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Three forms of the resolute Buddhahood in Korea
Author: Cui Haidong
Source: Author Authorized by Confucian Network Published
href=”https://blog-tw.net/Sugar/”>Preparation price ptt), 2015 Issue 5
Time: Confucius was in the 2570th year of Jihai Puyue Bingxu
There are three forms of establishment: First, based on the advantages and disadvantages of the communication monks’ practice of talent, they will develop attacks and inducement; second, the consequences of warning the Buddhists on the material side are extremely serious, and the invasion of the common power will lead to the destruction of the country; third, in theory, the establishment of Confucianism, and in the basis of the distinction between the barbarians and the Xia, they believe that the Confucianism is the great way to promote the reproduction and development of human society, and the tranquility of the sages of the sages can attract the terror of the people, and invented “Big Learning” to rebuild the Tao.
King lexicon:Korean Yu; to repel Buddhism; to distinguish between the barbarians and the Xia; Taoism
Korean Yu (768-824), whose courtesy name was Tuizhi, was named Confucian scholar of the Tang Dynasty. He was famous in the history of our country’s thinking. Teacher Tang Yongtong once described the four types of people who fought against Buddhism in the Tang Dynasty: one is to be flattered by Buddhism and harm politics; the second is to believe in Buddhism and often shorten the country; the third is that Emperor Gaozu once defeated monks and disciples, and regarded them as the law; the fourth is that monks and nuns in the ministry were not strict in keeping precepts, and the Buddhist sages were the place of trade and a robbery. [1] However, Korea’s enlightenment of the Buddha also expresses its own ideas on the common paths. The destruction and establishment of the Buddha can be divided into three forms: one is to laugh at people, or to laugh at them, or to cherish their talents. The second is to warn things, and to warn the Buddha to invade the enemy and even destroy the country. The third is theory. South Korea is more based on the distinction between the barbarians and the Xia, and it is more important to distinguish between life and the Chinese, and to believe that the Confucian way is the great way to promote the reproduction and development of human society. However, the purity and tranquility of the silence of the people can attract the terror of the people, and invented “Big School” to rebuild the Tao. This is the meaning below.
1. One of the more powerful Buddhas in Korea: attacking and engaging against the sects
The Tang Dynasty taught him that it was prosperous and full, so the fish and dragons were mixed, and the quality was varied. South Korea has adopted a different approach based on the advantages and disadvantages of the relationship between friends and monks.
First, mock and laugh. Liu Zongyuan once said in “Preface to Sending Formulas and Teachers”: “In the past, people who traveled around and could not learn articles were as beautiful as they were, but those who did not learn articles were as tall as they were; those who did not learn articles were as willing to let go, so they also entitled articles to let go. Therefore, they were as articles.The Buddhas are all indiscriminate and the world is broad but not indifferent. ”[2] This is to say that people traveling to the north are easy to approach, but they failed to learn Confucianism, so they became monks. However, they also wrote freely and devoted themselves to the famous public to fame and fortune, and did not obey the rules and regulations, and even had their moral character and were in absurd manner, which would insult the Buddha’s door. Therefore, South Korea is more and more aggressive in this type of slander. As the poem “Sending Monks to the Ministry of Works of the Ministry of Works” says: “If I had known, they would be imprisoned by themselves, and they would not learn to go to the white head. Since you have fallen and been irritated, who will have a break before your death? ”[3] The Ministry of Works was immediately admitted to the Ministry of Works at 115, and was appointed as the Minister of Works at the time of the Emperor’s School of Works. He was translated by Meng Jian and others. He was very charming in Buddhism. This poem was never merciless and directly criticized the document. You had known that worldly laws were all imprisoned for trouble, so you did not learn from others to die and escape. But since you have lost your life, you should be good at practicing your own practice. Why did you go there to become a famous master and genius and be famous for your admiration? If you have lost your life, then who can stop before your death? For example, the poem “Histor of Guangxuan Video” says: “It takes 360 years of storm, and it will be shattered without storm.” After a long time, the court officials were not worthy of their support, and they were ashamed of the many eminent monks coming. What can I get after learning the Dao Nian? I have not been able to return to the day of chanting. She was stunned for a moment when the weather was cold. Few, there are a few piles in front of the red leaves window. ”[3]129 Fang Shiyu wrote in “The Notes”: “Guanxuan, a monk from Shu. Yuanhezhong lived in Chang’an Anguo Temple. The temple had a red building and a slogan named “Red Building Collection”. “It is also said: “(Li Zhao of Tang Dynasty) “The History of the People’s Republic of China” says: “When the minister is to be the right prime minister of Shang Shu, the monk Guangxuan said: I will be the minister soon after I bow to the door. The gentleman scolded: How could he get this unspoken word? The monk was afraid of walking out. ’Yuan Xuan was busy with the doors of the ministers and said, “I saw it by video”, which was very important. ”[4]466The general situation of this poem is that Korea has been inspecting itself for one year and has caused no learning to learn, and only chant poems. However, it is still widely publicized, and it is busy working day by day. The temple is filled with leaves and leaves, and the people are not swept.
Secondly, I cherish my talents and learn. Korea believes that “people are famous for Confucianism and those who practice Mother and others are asking for their reputation. Is it true that their behavior is not good, can they travel with them? If there is a Confucian scholar who is famous for Mo and has a Confucian scholar, if he asks that his name is not, and he will do so, can he travel with him? The monk said, “Put it in the door and wall, and then enter it in the wild and barbarians.” ’I take it as the law. ” (Preface to the Fatty of the Wenshu Master of Futu) [3]249 Therefore, he did not deny all the believers, but was good at discovering and distinguishing himself, especially those who practiced the Confucians who had the name of the Mohist name, that is, every time they saw monks with talent and praise, they would appreciate their love, strive to restore their customs, restore their status, or regard them as friends, and Benefiting the love and women or recruit disciples. As the “Preface to the Journey to the Fatty of the Fatty” says: “Ling, the beautiful ones of the Shin Family, are also good at writing, floating around and connecting the whole country. The vassal ministers,The martial heroes ordered the man to work without wearing clothes and not being able to do anything, and then went to build his door. It has the spirit of respecting virtues, making achievements, and making people think of it from time to time, and is not rumored, and is not lewd. It has the style of the Middle Ages! It rides on the dense room, squeezing the knees, and scrutinizes the articles. It is a merchant, vast and unscrupulous, and deeply and profound. So I forgot to let Shi be the son of the Celestial clan. ”[3]441 Korea is more and more loving to the Lord, so it is not difficult to understand the rules that it is listed in our Confucianism. For example, “Sending the Seng Cheng Ju” says: “There are many people who come from the army and come to the ranks of the army and have been tycoons. They all say that although monks are not good at all, they are not good at all. Later, he arrived from Xuzhou, and how could he remember the visitor? People’s words are clear and contemplated, and a new poem is written by a complimentary poem. The wind is unsatisfied, I want to put on the crown scarf. ”[3]87 From this poem, we can see that the clarification and observation were higher than the public officials, had overgrown talents, and had outstanding reputations. Therefore, South Korea cherished talents even more and wanted to “receive the crown scarf.” The more powerful Korean monks and vulgar monks, there were also those who were profitable, that is, the island of God (Langxian), and they did not give up.
Regarding the more central managers of Korea, the later Confucians analyzed it very well. As Pan Deqi of the Qing Dynasty said, “The person who hated retreated was Buddha, not monks. The Buddha established a teaching, so it is abominable. A monk may do it with h
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