requestId:68499aab9d8387.53468834.
The Confucian spirit of Wei Hanfa
Author: Jun Civilization (Associate Professor of Shandong Master Fan Dao Institute of Civilization)
Source: “Light Sun”
Time: Confucius 256Bao HaimeiEight years old Dingyou March 12 Yichou
Jesus April 8, 2017
As Cen Ling, the history of Chinese calligraphy, the style and atmosphere revealed by Wei Han calligraphy are something that cannot be surpassed in later generations. It is gentle, noble, prosperous, and elegant, and is the focus of the ancient writers. The most important reason for this is Confucianism’s energy. The existence of Confucian energy allows Wei Han’s calligraphy to always maintain a neutral and beautiful development state, and is in line with the core of Chinese civilization’s energy and the aesthetic thinking of Chinese people, and ultimately becomes a model of Chinese calligraphy.
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">一</ But after this, the change occurred, and the position of the art landed day by day. When it came to Xihan's "Tribute Records", it became "Baoxiang Sweetheart NetworkThe virtues were achieved and the arts were achieved and down”, and the scriptures were thus regarded as “the great way” and “the last skill”. Therefore, when the Han Dynasty Book Law developed its first self-conception, the scholars’ behavior of studying cursive books by compiling Confucian classics and raided them, and was severely criticized by Confucian scholars who abide by the rituals. The “False Book of Cursive Book” by Zhao Yi, a Donghan Renjian, was born in such an atmosphere. Zhao YiBaoqiangwoman believes that: “A man who has a cursive book is the finest artist. The town is not more capable, the court does not use this as a clerk, the doctor does not use this as a clerk, the four divisions do not use this as a clerk, the regular employment does not ask for this meaning, and the test results do not take the word. Goodness does not qualify as politics, but ruthlessness does not qualify as governance. “Zhao Yi’s criticism is obviously based on the perspective of Confucianism’s “promoting the Tao and energetic world”. He believes that being obsessed with cursive books will make people “reflect on others and behave in a customary way”, so he must be curbed. Although his criticism is a denial of the development of calligraphy at that time, he guided the calligraphy without intention. href=”https://sites.google.com/view/sugarpapa”>官网口文官网口文官网口文官网口文官网口文官网口文官网口文官网口文官网口文官网口文官网口文官网口文官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网 The seal and book lovers of href="https://twsugardaddy.org/">Baohuang.com dcard are in charge of the engraved Xiping stone books, and they have published seven Confucian classics, including “Lu Fan”, “Shang Shu”, “Book of Changes”, “Year”, “Gongyang”, “Gong Rong” and “Speech”. After the stone books were engraved, “the view of “the view” was Baoqing.com experience The copywriter rides more than a thousand days a day to fill the streets.” It can be seen that Cai Yong was highly praised by everyone for his exquisite seal script and the publication of Confucian classics. His writing style was based on the light of Confucian energy. Zhang Zhi, a famous cursive book writer of the same era, learned from the Qingyuan of the family. His father, Zhang You, was a famous Confucian scholar. href=”https://twsweetdating99.org/”>Bao Haimei wrote “Euroyang Shangshu” and reduced the “Mu’s Chapters” from 450,000 words to 90,000 words. Zhang You was dismissed from the official position because of the clerk. After returning to Hongyuan, he closed the door and did not leave, and he was taught the door. He was born thousands of people and talked about Confucian classics. He wrote more than 300,000 words in “Shang Shu Ji Ji”. Zhang Zhi did not serve in his life and had been involved with his father for a long time. He was naturally influenced by his father’s academic thoughts. The notes of “Later Han Shu Zhang Youyou” quoted Wang Yan’s “Wen Zhi”: “Zhi was a young man and was diligent in learning by famous ministers. Wen was the Confucian scholar, and martial arts were the representative. “It can be seen that Zhang Zhi was also a famous scholar at that time, and his thinking must have influenced the method of writing. Judging from the works such as Zhang Zhicao’s books “Campaign Tie” and “End Year Tie” retained in “Chunhua Dian Tie”, his use of natural spirit and “nothing is available yet.” Yi, “like flowing clouds and flowing water, pulling out the scoops and marries”, which is very outstanding. However, it can also be seen from this that the lines of the cursive books are relaxed and moderate, and the coexistence of the life of the pen, the beauty of the lines and the thickness of the structure are coexisting, which fully demonstrates the influence of Confucianism’s energy on his writing. Zhang Zhi thus became Cao Wei at the end of Han DynastyThe only master of cursive scripts in the time period was not good at cursive scripts such as Jing Yao, Han Zheng Chun, Hua Ma, Wei and Hu Zhao who were a little later in the same era were not good at cursive scripts. It can be seen that although Confucianism at this time has declined and changed, Confucianism’s energy still has a great impact on the book. During this period, the book fonts of the book fonts that have been fully developed were regular books and running books. These two characters are suitable for Confucian energy and atmosphere, and have been admired by scholars.
Zhao Yi’s “False Book of Cao” has made good arrangements for cursive books that are in its infancy, and has introduced books into the Confucian thinking system, giving the development of books a profound ideological foundation, and creating the required thinking and civilization conditions for the advent of the Cen Ling era of Wei Dynasty.
Bao 3The Wei Dynasty was a period when a wealthy family had major influences in their national politics, economy and civilization careers, and Confucian energy used the aristocratic society to develop influences. The academic tradition formed since the two Han Dynasties has a major impact on the development of families such as the Wang family of Yanya, the Wang family of Donghai, and the Long Kanghuan family. Some new families in the Wei Dynasty were mostly descended from Confucian scholars in the Han Dynasty, such as the Yuchuan Jun family, the Hedong Yu family, and the Yu family. Although Jing Hao, Wei Yang, Yu Cheng and others were unwilling to become officials, they made no exception and were all famous Confucian scholars at that time, and their abilities in Confucianism had a great impact on the scholars. During the Wei Dynasty, the development and prosperity of these families were developed in the civilized system with the focus of Confucianism’s energy. Even after the relocation of major families across the country, these families with excellent Confucianism traditions never showed their heads. Gifting method. During the Yongjia Festival in Xi’an, the southern gentry brought Confucian classics to Jiangnan during the war, so that the Confucian energy would not be abandoned and destroyed. As Liu Zhi said: “Since the Xian and Luo River were not guarded, the Gengding was passed down in the south, Jiangzuo was the town of tribute and the home of Jinling’s books, so its customs can be used to preserve rules and speak, and it is adorable and promiscuous. href=”https://twsweetdiary.com/sweetdating520/”>Baocai.com does not forget its family members. “The existence of Confucian energy also ensures that these families will not change their original aspirations even if they are influenced by mysterious, Taoist and Buddhist thinking in their development.://sites.google.com/view/sugardaddy-coding/”>博官网, and it still surrounds the fantasy of Confucianism cultivating self-cultivation and governing the country and promoting peace. For example, the style of mystery began to appear in the Zhengshi period of Cao Wei, and the discussion and style became the topic of scholars for a while, but for national politics and the first place of the aristocratic familyBaohao
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